BUDDHISM INTO THE YEAR 2000 : ​ค้นหาหนังสือธรรมะ หน้า 125 / 128

SECOND TO NONE The Biography of Khun Yay Maharatta Upasika Chandra Khon·nok·yoong DHAMMAKĀYA FOUNDATION PATUM THANl, THAILAND

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early they arrived each morning — she was always there first. For this young girl with a straight back and a quick pace, her every step was gentle and full of awareness. Even when sitting her back d

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seven in the evening. Father had drunk his usual measure of spirits and was lying, as was his habit, in a hammock slung beneath the house. Dulled by the drink, he mumbled incoherently, under his breat

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3 Stepping Stone to the Temple Pasannam eva seveyya appasannam vivajjaye Pasannam payirupāseiya rahadam udakattikho All those wishing for happiness should associate only with those inspiring of faith

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the house knowing it was in safe hands. She was so much in Khun Nai Liap’s confidence that Chandra, rather than her own children, was the one to be entrusted with the key of the family strong-room, wh

เนื้อหานี้นำเสนอแนวคิดสำคัญเกี่ยวกับการพัฒนาตนเองและการเข้าใจจิตใจของเรา ซึ่งสามารถนำไปปรับใช้ในชีวิตประจำวัน เพื่อเพิ่มคุณภาพชีวิตและสร้างความสำเร็จส่วนบุคคล ในการสำรวจเขียนถึงการแสวงหาความรู้และการเ

room by herself. She was able to bring her mind to a ‘standstill within the standstill’ and her mind was able to penetrate through the centre going centrally deeper on the central axis within. At f

ในหนังสือเล่มนี้ ได้พูดถึงวิธีการตั้งเป้าหมายเพื่อให้ได้มาซึ่งความสำเร็จในชีวิต โดยมีการแบ่งเนื้อหาออกเป็นหลายบทที่เกี่ยวข้องกับการสร้างนิสัยการทำงาน การบริหารเวลา และการมองปัญหาให้ออก พร้อมทั้งแนวทาง

his face was clouded like a man broken by sorrow. On seeing the Dhammakāya he didn’t even have the strength to raise his hands in a gesture of prayer. When he saw his daughter, he admitted to her, “I

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the unfulfilled wish to find her father disappeared completely. Finally she asked forgiveness for her childhood trespasses against her father, bringing her long-lived quest to completion. Father put h

ไม่มีเนื้อหาที่ครบถ้วนเพื่อให้สรุปได้ เรียนเชิญท่านกรุณาส่งข้อมูลใหม่อีกครั้งเพื่อการช่วยเหลือที่เหมาะสม

saffron robes, he was a monk in his early fifties. His forehead showed determination, intelligence and uncommon strength of character. His glare was penetrating and yet compassionate—his presence reso

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Great Abbot to the full. The subtlety of her meditation gradually increased - more than she had ever achieved in the past. Inside her mind was brighter than a skyful of midday suns condensed into one.

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6 The Meditation Workshop "There are certain monks and Brahmins in this world who strive until they have uprooted the defilements. With perseverance in their striving, avoiding recklessness, they app

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felt deeply that this fan belonged to her and meditating, made the silent wish that she would receive the fan. That day Khun Yay was the last in the room to draw her lot – but strangely the winning lo

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was trusted by the Great Abbot. She was the one he entrusted as the guardian of the rare crystal balls used when doing research. She would give the whole of herself to any meditation task set by the a

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come about in the world. Although the behaviours done under the influence of the defilements¹ are visible to the outside world, the defilements themselves were visible only to the Eye of the Dhammakāy

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it caused. Khun Yay had to clean up after her teacher's discharges, give her a blanket bath and wash her clothes. She brought perfumed ointment to help hide the smell — at least to preserve Khun Yay T

ในยุคดิจิทัลที่เปลี่ยนแปลงอย่างรวดเร็ว การพัฒนาตนเองเป็นสิ่งสำคัญที่ช่วยให้สามารถปรับตัวได้อย่างเหมาะสม ทั้งในด้านการทำงานและการใช้ชีวิต การเรียนรู้ทักษะใหม่ที่ตอบสนองต่อความต้องการในตลาดงานเป็นสิ่งที

give it as part of the meditation instruction in the final ten minutes of the session, speaking while both of them had their eyes closed. Such advice seemed to be absorbed by them at a deeper level –

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daggers at his wife, thinking she had betrayed his vices to the nun behind his back. The wife protested, "Don’t look at me like that. It’s my first visit here too!" Khun Yay’s tone of voice had been ‘

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there was a never ending stream of people seeking her out. About six months after the death of Khun Yay Thongsuk, there was a palmist sitting in front of Khun Yay's small hut offering her his servic

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better speaker, going into such depth of details and meditation experience that she earned the respect of contemporary Buddhist scholars for the thoroughness of her metaphysical understanding — even t

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one who said that there was no 'Mother Chandra', there was only 'Teacher Chandra'. He thought it was probably someone else. Nevertheless, the day was not wasted, because an aging monk spotted him an

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